It was a morning or two later that, knocking at the door of her loft, he asked her if she would care to come with him to the trenches. He had brought an outfit for her which he handed to her with a grin. She had followed Folk’s advice and had cut her hair; and when she appeared before him for inspection in trousers and overcoat, the collar turned up about her neck, and reaching to her helmet, he had laughingly pronounced the experiment safe. “You mean,” answered Joan quietly, “that if I had let your mother die and had married your father, that he and I would have loved each other to the end; that I should have helped him and encouraged him in all things, so that his success would have been certain. Is that the argument?”!

It was half-past five when she sat down with her tea in front of her. It was only ten minutes’ walk to Charing Cross—say a quarter of an hour. She might pick up a cab. She grew calmer as she ate and drank. Her reason seemed to be returning to her. There was no such violent hurry. Hadn’t she better think things over, in the clear daylight? The woman had been ill now for nearly six weeks: a few hours—a day or two—could make no difference. It might alarm the poor creature, her unexpected appearance at such an unusual hour—cause a relapse. Suppose she had been mistaken? Hadn’t she better make a few inquiries first—feel her way? One did harm more often than good, acting on impulse. After all, had she the right to interfere? Oughtn’t the thing to be thought over as a whole? Mightn’t there be arguments, worth considering, against her interference? Her brain was too much in a whirl. Hadn’t she better wait till she could collect and arrange her thoughts? No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future?

“You don’t think you could, dear,” she whispered, “if I didn’t do anything wicked any more. But just let things take their course.” Phillips’s entrance saved the need of a reply. To the evident surprise of his wife he was in evening clothes. “But they report his speeches. They are bound to,” explained Joan.